Consequently, I only knew of my mother’s faith through secretive discussions we would have while my father was away at work. Once he came through the door, however, any immortal soul I might have had within me high-tailed it out of the house, for fear my father would detect something faintly religious within me, leading to my possible subjection to a beating. My father never actually hit me, but the thought that he might try it one day, in response to the slightest hint of faith, was an ever-present fear.
Things changed in university. I moved from my parents’ home for the first time at age 18, and found myself a six hour drive from them, far enough that if I glanced the wrong way and accidentally saw a religious symbol, I was somewhat confident that I was safe from my father’s wrath. Being 18, and naturally curious about the world, I took it upon myself to do some exploration. Having grown up in a relative vacuum, I had no preferences, and Christianity, Judaism, Hinduism, Sikhism, and the lot, they were all pretty much the same to me. It was if I had passed through puberty without once masturbating, and now liberated by age and opportunity, I was trying to decide if I should use my right or my left hand.
Thankfully, I knew something about sex, even if I was a virgin regarding the world beyond and matters of faith. I had discovered masturbation at 14, and I had been treated to a series of girlfriends throughout high school who taught me the basics. Maybe I could not operate a stick-shift, I thought, but I was fine with automatic transmission. I was not impatient – there would be plenty of time for other women to teach me the finer points of driving, so to speak.
My first semester at university was an education for me beyond the classroom. The courses I took were all liberal arts, with the exception of one science (if one can consider psychology a science, and not one of the black arts), and I met a wide range of students, equally wide-eyed and from a multitude of backgrounds. I went to all the required social events and found myself dazzled by an array of young and beautiful women of all shapes, sizes and colors.
Building on my curiosity regarding religious faith, I tried to sample a wide variety. There was Barbara, my first date at university, who took me to a meeting of the Young Catholics on Campus for a pot-luck dinner. It was literally the first time I had ever been among people who said grace before eating, but besides that, they all seemed just like my own family. After two dates I discovered that Catholics are just like atheists, except they have someone, or something, at whom to direct their anger besides simple random chance.
A few weeks later, I met Satinder, and without wanting to minimize the beauty to be found in one faith or another, she was simply a Catholic who just happened to be a Sikh. Same prayer book but a different language, as far as I was concerned. Not to be dismissive, but I was not sure what the fuss was all about. I grew up without God and ritual in my life, and yet she and I seemed to be from the same species and we could speak the same language.
A journey through a southern Baptist, a fellow Anglican (I lied and adopted my mother’s faith when I spoke to Jackie, rather than disclose my father’s pervasive non-belief), and I even sampled a second Catholic, going out on three dates with Maureen, with whom I had flirted at that pot-luck dinner with Barbara – a long story that even I prefer not to hear again.
My only conclusion toward the end of my first semester was that religion was more about the resulting flavor and individual taste or preference, than it was about the basic ingredients. I truly could not see the difference between the different faiths, and I seemed to have grown up with some moral backbone without God along for the ride. Faith seemed irrelevant to my happiness.
During the final exam before the semester ended, I sat behind one young woman whom I had noticed a few times in my Elizabethan Poetry class. Three hours of spilling whatever little I had learned onto some blank pages, that was the easy part of the exam. Keeping my eyes off of the flowing red hair in front of me was another story. She wore it long, perfectly straight, to about mid-way down her back, and she also wore bangs in front. Her complexion was fair, almost pale to be more accurate, and her figure was quite curvy. If I had to guess, given her coloring I would have said she was of Irish descent, but perhaps I can attribute that to the stereotypes I learned and that grow from a sheltered background in a small town.
At the end of the exam, I was conflicted about whether or not to try to start up a conversation with her. Not that I felt out of my league with her, but I was simply unsure if I found her attractive, or if her red hair and complexion were simply some fetishistic obsession on my part. She never gave me the chance to finish my internal debate, as she turned around in her chair and introduced herself.
“I’ve seen you in the class and kept meaning to say hello. I’m Shoshana. And you are…?”
“Alex. Nice to meet you, Shoshana.”
“I know this is probably being too forward, especially since all we’ve done is exchanged names, but I’m going to a party tonight and was wondering if you wanted to come too. It would give us a chance to exchange more than names, and we could talk about the class a bit.”
A party. That same night. Too forward? A thousand questions tumbled through the exhausted remains of my grey matter, still focused on the exam, including the key question of why. Why had she kept meaning to say hello? Why had she waited until the end of semester? Why me?
I tried not to seem too obvious, as I looked at her curves, and as I forced myself to focus on her face (noticing her hazel eyes for the first time), I simply answered, “Sure.” If there was any attraction on her part, it was certainly not due to my being overly wordy or articulate.
“Great,” she responded. “Let’s meet at about 7:00 tonight at the Osler Building, front doors, and we can walk together. Don’t eat – they’ll have tons of food there.”
“Sounds like a plan. Take down my cell number in case…”
She cut me off. “No. Not ‘in case’ – not necessary. We’ll meet at 7:00 and that’s all.”
And then she was off. Her hair bounced behind her as she walked off, leaving me to wonder while smiling, with the “why” still unanswered. Hopefully, I thought, the answer was only a few hours away.
I went back to my apartment, showered, dressed and then sat in front of the television set, with it turned off, counting the hours and then the minutes before leaving. Why? That I hoped to find out soon. Who? Probably Irish. Probably Catholic. Get ready to say grace again. Funny how I had not considered her faith earlier. But by that point in my semester, in my education, I didn’t really care so much. I toyed with the idea of confessing my lack of belief, but wondered how to casually slip that into conversation. “Oh, I’d love another mini quiche, thank you so much, and by the way, I don’t believe in God.” That sounded slightly (but not much) better than waiting until, or if, we ever were intimate, and chastising her for yelling out “Oh God!” as she reached her climax, telling her that to me that was akin to faking an orgasm.
It was already dark as we met, 7:00 in winter feeling and looking more like 10:00, and we made small talk as we walked away from our meeting place, down the centre avenue cutting through the campus, and then turning left down one of the side streets. We arrived at an old Victorian mansion, as many of the buildings surrounding the campus were, that had been renovated and turned into one of many student-oriented services. The sign in front of the house read “Chabad” and I had learned enough in my brief voyage through the world of faith that Shoshana was likely Jewish, and that this was an Orthodox group, the Lubavitch branch in Judaism, and this was likely her primary contact with her faith while living away from her home.
“Happy Chanukah,” she said, as she took me by the hand and led me inside the brightly lit house, which was decorated in shades of blue, gold and silver with banners in English and what I assumed was Hebrew.
“We’re just in time to light the Chanukkiah,” she added, pointing to what I had thought was called a Menorah, based on my reading, being a multi-branched candelabra.
The house smelt of food from the moment we entered. Fried onions permeated the atmosphere, and I discovered the source – fried potato pancakes, “potato latkes” she called them – being cooked in the kitchen. It reminded me of the Catholic pot-luck dinner, people wandering in and out of the kitchen, bringing food, taking food, filling their plates, finding someplace to sit and talk or just standing around talking while eating. Shoshana led me through the kitchen and filled my plate with a latke, some brisket, some coleslaw, some type of bean stew she called “cholent”…all of it wonderfully delicious and all of it filling me up in the same way that my heart seemed to be filling up with Shoshana talking to me the whole time, treating me more like old family than a stranger introduced only hours before.
A brief ceremony to light the candles – three that night, plus the extra one, called a “shammas” used to light the others – a short prayer, some singing and a few words from a young Rabbi who apparently ran this house. The prayers and songs were in Hebrew, so I could not tell what they were about, not until Shoshana asked me to join in, and I confessed that I was not Jewish.
“I knew that, silly boy. I was just playing with you.”
“You knew? Then why did you ask me to come with you here tonight?” I asked her.
“You don’t have to be Jewish to enjoy yourself, or to celebrate freedom from oppression, which is what Chanukah is about. You don’t even need to be able to pronounce it right – the “ch” is a tough one – just call it Hanukah if you like.”
“Don’t you have other friends – Jewish friends – that you would rather have asked to come with you?”
“I do. I have lots of Jewish friends. I also have lots of non-Jewish friends. None of them are as sexy as you are, though.”
That was question number one, answered very directly. Why.
“Sexy?” I stuttered back.
“Don’t be coy now. I’ve seen you looking at me in class. And I guess you’ll deny it now, right? Or you’ll deny noticing me looking at you too? I noticed you when you raised your hand that time in class, and talked about the different conceptions of heaven and hell. I knew instantly you weren’t Jewish, the way you talked. If anything maybe a Catholic when you started talking about sin. But definitely not Jewish. But also most definitely very bright, very articulate, very sincere and also very sexy.”
“Thank you,” was all I could manage to say.
“And what did you notice about me?” she asked.
Here was my chance to disprove her illusions about bright, articulate and sincere. Red hair. Pale skin. Curves. Attraction. Fetish. Mistaking her for an Irish Catholic. Here was my perfect chance to escape, if I so desired, simply by opening up my mouth and being myself.
“I’m not sure,” I blurted out. “I’m really not sure.”
Honest. Mostly honest. And as of that moment, standing there with some brisket stuck between my teeth, and my clothes now smelling of fried onions, I was being honest.
“Good answer,” she said. “Better than lying and talking about my eyes or my voice. Classier than mentioning my tits too.”
Tits? Did she really say “tits” in this house. This woman who only a few hours before was just some fetish on my radar, she was now saying “tits” to me and telling me I was sexy.
“Hope I didn’t offend you. Sorry. I should have said “breasts”, right?”
“No, tits is fine. I’m good with them.”
Fuck. Stupid thing to say. “I’m good with them”. With what? Her tits?
“Good. We’ve got that out of the way,” she shot back at me. “Glad you like them.”
The rest of the house seemed a blur to me. People coming and going, many of them young like myself and Shoshana, some older (later learning the Rabbi invited some of his family over), food being served, eaten, paper plates thrown away, songs being sung, and through it all, the constant source of focus was Shoshana. No questions asked about me, but she kept explaining the rituals, the symbolism of the foods, like the jelly donuts, she called them “sufganyot”, the link between the oil used to fry the foods and the oil for the Menorah in the Temple which lasted eight days, when there was only enough to last one day. The miracle of the holiday of light.
“What are those?” I asked, pointing to a table with numerous colorful plastic objects, and some wooden ones, all shaped like a cube with a pointy end, with a small stem at the top, and with symbols on their four sides.
“That’s a dreidel. In Hebrew it is called a “sevivon” – it is a top. You spin it as part of a game we play.”
“Game? For a religious ceremony?”
“No. A game. For children. For adults. Not religious in the usual way. But simply a game. And the four sides have Hebrew letters on them. “Nun” is like “N”, “Gimmel” is like “G”, “Hay” is like “H”, and then “Shin” which is the sound “SH”. They stand for words.”
“What words?” I asked.
“Nes Gadol Hayah Sham”, she replied, “which means a great miracle happened there, referring to the oil in the Temple , and also the defeat of the enemy of the Jewish people.”
“What are the rules?”
“There are so many ways to play, but children often bet on which letter the dreidel will land on when spun, and the winner gets Chanukah gelt – gelt is money in German or Yiddish – but the kids get chocolate coins as their reward.